Fundraising card used by Anita Bryant to support Save Our Children

Parents’ Rights, Sex, and Race in 1970s Florida

Save Our Children is remembered as an effort to keep gay people out of public life. But it was also rooted in the movement against school integration.
Crystal Eastman

“Now We Can Begin”: Annotated

To mark the 1920 ratification of the Nineteenth Amendment to the US Constitution, activist Crystal Eastman described the path to full freedom for American women.
A cover of Frauen Liebe, 1928

Publishing Queer Berlin

Weimar Germany was an improbably safe space for newspapers and magazines by and for lesbians.
An illustration of Morning Glory flowers

Aphrodisiacs of the Aztec and Inca

Aztec and Inca societies used a huge number of aphrodisiacs, from peanuts to hallucinogenic mushrooms to insect larvae.
A detail of an illustration depicting a husband and wife chained together and fighting in a courtroom

The Lost History of No-Fault Divorces

The regulation of divorce has changed a lot in the twentieth century. The National Association of Women Lawyers was instrumental in making that change happen.
J. Edgar Hoover, 1932

The FBI and the Madams

J. Edgar Hoover saw the political effectiveness of cracking down on elite brothel madams—but not their clients—in New York City.
Boston Public Library

Out of the Card Catalog Closet

Librarians gathered in 1970 to challenge Library of Congress classifications and catalog subject headings that aligned homosexuality with deviance. 
From Sexualpathologie by Dr. Magnus Hirschfeld, 1921

Visualizing Trans Identities

Photography played an important role in determining gender categories and presentations for both scientists and trans individuals in interwar Germany.
Film still from a 1960s drag cocktail party, picnic, and pool party, c. 1968-1969

The Battle over Drag in 1960s San Francisco

The organized struggle for rights has been shaped by debates over the relationship between gender presentation and sexuality.
Jeannace June Freeman

The Lesbian As Villain or Victim

In Oregon in the 1960s, the debate over capital punishment hinged on shifting interpretations of the gendered female body.