JSTOR Daily published a whopping 752 stories in 2018—that’s a lot for our small staff. Here are the greatest hits: our personal favorites and yours. As always, each of these stories includes free, open links to relevant scholarship in JSTOR. Happy New Year!
Fred Rogers argued by example and in his quiet, firm way that television’s power could be harnessed to shape future generations for good.
The author of Frankenstein always saw love and death as connected. She visited the cemetery to commune with her dead mother. And with her lover.
On March 2, 1892, in Memphis, Tennessee, a racially charged mob grew out of a fight between a black and a white youth near People’s Grocery.
On the controversial directive that a paragraph must contain a topic sentence, an idea that theorists, writers, and students have questioned for decades.
Quick: Picture a haunted house. It's probably a Victorian mansion, right? Here's how these structures became signifiers of horror, haunting, and death.
What the author learned from his mother, a feminist academic doing a research project on film adaptations of Little Women.
Walking as an art has a deep history. By guiding participants, or their own bodies, on walks, artists encourage us to see the extraordinary in the mundane.
Platypuses. They’re weird. In fact, platypuses are so unusual that it took taxonomists more than eighty years just to decide what they are.
In the late 19th century, more women were becoming librarians. Experts like Melvil Dewey predicted they would suffer ill health, strain, and breakdowns.
Decades after Charles Knowlton died, his book would be credited with the reversal of population growth in England and the popularization of contraception in the United States.
Supermarkets represented a major innovation in food distribution—a gendered innovation that encouraged women to find sexual pleasure in subordination.
Old houses in Ireland often have horse skulls buried beneath the floors, but folklorists and archaeologists disagree on exactly why.
How the Brothers Grimm went hunting for fairytales, accidentally changed the course of historical linguistics, and kickstarted a new field of scholarship in folklore.
Sharing economy firms like Lyft and Airbnb promised community, but the ideas they promoted as overturning the status quo are the status quo.
Mother Superior Benedetta Carlini, a visionary nun of Renaissance Italy, was accused of heresy and “female sodomy.”
What constitutes adulthood has never been self-evident or value-neutral. Queer lives follow their own temporal logic.
The medieval tradition of deciding legal cases by appointing champions to fight to the death endured through 1817, unlike its tastier cousin.
Yemen is suffering a major humanitarian crisis. How did the country get to such a precarious state, and why aren't Americans paying more attention?
Would today's online, social media-based friendships look familiar to the letter-writing friends of earlier centuries, when epistolary friendships were also common?
The internet is changing our brains. Our columnist suggests that maybe this isn't such a bad thing.
In many #MeToo stories, crucial signals, verbal and non-verbal cues, are sent but not received. Why is that?
Why are Jane Austen books still so beloved? A linguist argues it has more to do with Austen's masterful use of language than with plot.
World hunger is not caused by our inability to produce enough food. The problem arises because of the economic inequality that distorts food distribution.
What are your favorites? Head over to our Facebook page and let us know! Or have a look at last year’s list.