The Pious Undead of Medieval Europe
Bishop Thietmar of Merseburg's eight-volume history contained stories of the living dead—and, he believed, proof of the Christian resurrection.
The Complex Economics of Medieval Convents
Medieval convents were better funded than many scholars assume, thanks in part to royal patrons sympathetic to the holy women's mission.
Why Did Christianity Thrive in the U.S.?
Between 1870 and 1960, Christianity declined dramatically across much of Europe. Not in America. One historian explains why.
The Rhythms of Shaker Dance Marked the Shakers as “Other”
The name Shaker originally comes from the insult “Shaking Quakers,” which mocked the sect’s use of their bodies in worship.
Nuns Don’t Have Midlife Crises
Why Benedictine nuns report higher levels of happiness and satisfaction than their non-monastic counterparts -- and what we can learn from them.
Smells Like Divine Spirit
The 4th century was a turning point for the role of scent in the Christian church.
Understanding a Misunderstood Bible Verse
“Judge not, lest ye be judged” comes from the Sermon on the Mount in Matthew 5–7 of the King James Bible. How has it become a harmless aphorism?
Women Clergy and the Stained-Glass Ceiling
Christian and Jewish women leaders transformed the U.S. religious landscape during the 1970s, but subtle discrimination has limited their opportunities.
An Unhealthy Obsession with Avoiding Sin
In the early 20th century, "scruples" meant a neurotic fixation on sin. It seemed to mostly affect Roman Catholics.