Julia Métraux is a health and culture writer whose work has appeared in Narratively, The Tempest, BUST, and Briarpatch Magazine. You can follow her on Twitter at @metraux_julia and read more of her work athttps://juliasmetraux.journoportfolio.com/
Pursuing an education at the intersection of ableism and racism, Black male students with disabilities develop strategies to silence negative cultural narratives.
The founding of Walter Reed General Hospital at the beginning of the twentieth century marked a shift in medical care for military personnel and veterans.
In the 1930s, mothers wrote to the US president and the federal Children’s Bureau asking for support for their sick children. They rarely received help.
In the 1960s and 1970s, activists and organizers used Indian Country newspapers to cultivate a pan-Indigenous identity through a poetics of resistance.
For members of the Hip Hop generation who came of age during the Black Power era, “reality rap” was an entry into the political power of Black history.
An activist and and educator, Lewis created myriad cultural, educational, and social programs to build community and connections for Boston’s Black residents.
The rising costs of kosher meat led Jewish women to organize a butcher boycott. The successful action alerted the immigrant community to women's political power.
Five centuries later, we’re still not sure whether Robsart, wife of Robert Dudley, fell accidentally, was pushed, or threw herself down the stairs to her death.
More women than men experience chronic pain, and that pain is often dismissed in clinical settings. Can a new approach to language and close listening help?
The video platform faced myriad challenges in combating disinformation, made more acute by a reliance on automated tools for content review and moderation.
Fairy tales, many of which associate women’s beauty with goodness, act as scripts that pass along specific messages about women’s bodies and attractiveness.