Shrunken heads in the Wellcome Historical Medical Museum

Human Remains and Museums: A Reading List

Questions over their value for research conflict with the ethics of possessing the dead, especially when presenting human remains in the setting of a museum.
John G. Neihardt

A Tale of Two Visionaries

What roiled the mind of Nebraska poet John Neihardt with whom Black Elk, the iconic Lakota holy man, shared his story?
Two boys studying in a dormitory room at Carlisle Indian School, Carlisle, PA, 1901

Subversive Student Writing at Carlisle Indian School

In the early twentieth century, some Anishinaabe students turned writing assignments meant to showcase assimilation into celebrations of resistance.
Sa Ga Yeath Pieth Tow, King of the Maquas by John Simon

Indigenous Kings in Londontown

In 1710, Queen Anne of England feted four Native American dignitaries—would-be political allies. Their presence at a performance of Macbeth caused a stir.
Poverty Point, Louisiana

The Riches of Poverty Point

Earthworks built around 3,700 years ago in Louisiana centered an exchange system that stretched up the Mississippi and into the Ohio and Tennessee Valleys.
Dakota pipeline protestors

Celebrating Indigenous Peoples and Cultures

More and more states are choosing to celebrate Indigenous Peoples' Day instead of Columbus Day.
Elizabeth Kapuʻuwailani Lindsey with her mentor, navigator-priest Pius "Mau" Piailug. Photo by Nick Kato

Pius “Mau” Piailug: Master Navigator of Micronesia

Mau used traditional skills to guide a canoe from Hawaiʻi to Tahiti, sharing his navigational knowledge with others to keep the wayfinding traditions alive.
Burial mound in Moundsville, West Virginia

Native Origin Stories As Tools of Conquest

In the nineteenth century, the Euro-American “Lost Tribes of Israel” theory was one of the most popular explanations for the existence of Indigenous peoples.
The Strand, London, with St Mary's Church, and Somerset House, 1753

What Was It like to Be an Inuit in London in 1772?

London had long been described as wearying and unreadable, so it's not surprising that Inuit visitors considered it unfathomable and irrational as well.
Vintage engraving of hunting moose in Alaska, 1886

Why Animals “Give Themselves” to Hunters

Many northern Indigenous cultures think about hunting in terms of literal “gifts” from animal to human, yet outsiders often dismiss the concept as a metaphor.