Now an icon of modernism and avant-garde design, the Eiffel Tower was once seen by Parisian writers and artists as a blight on the cityscape.

King cake, eaten during Carnival season in New Orleans, is more than just a sugar-sprinkled treat. Should students learn about its connections to white supremacy?

New Orleans’ ethnic diversity and lack of public welfare programs contributed to a culture of mutual aid organizations—and huge, festive parades.

An ornamental plant whose white flowers hang over graveyards and temples in Southeast Asia presents complicated questions on national belonging and religious identity.

Enslaved: Peoples of the Historical Slave Trade brings together datasets from multiple sources in a single free website that anyone can use.

Black women composers have been active in the US since at least the mid-nineteenth century, yet they’re largely omitted from scholarship on women musicians.

The Emancipation Proclamation exempted border states from the demand to free enslaved people. But what about West Virginia, which wasn’t yet a state?

Well-researched stories from Hakai Magazine, The New Yorker, and other great publications that bridge the gap between news and scholarship.

Conjugal visits were first allowed as incentives for the forced labor of incarcerated Black men, the practice expanding from there. Is human touch a right?

Once a key element in Native economies of the region, clams and oysters became a reliable source of free protein for working-class and poor urban dwellers.