Elizabeth Kapuʻuwailani Lindsey with her mentor, navigator-priest Pius "Mau" Piailug. Photo by Nick Kato

Pius “Mau” Piailug: Master Navigator of Micronesia

Mau used traditional skills to guide a canoe from Hawaiʻi to Tahiti, sharing his navigational knowledge with others to keep the wayfinding traditions alive.
Burial mound in Moundsville, West Virginia

Native Origin Stories As Tools of Conquest

In the nineteenth century, the Euro-American “Lost Tribes of Israel” theory was one of the most popular explanations for the existence of Indigenous peoples.
The Strand, London, with St Mary's Church, and Somerset House, 1753

What Was It like to Be an Inuit in London in 1772?

London had long been described as wearying and unreadable, so it's not surprising that Inuit visitors considered it unfathomable and irrational as well.
Vintage engraving of hunting moose in Alaska, 1886

Why Animals “Give Themselves” to Hunters

Many northern Indigenous cultures think about hunting in terms of literal “gifts” from animal to human, yet outsiders often dismiss the concept as a metaphor.
Analog time clock isolated on white. Time set to 9 AM.

Working Against the Clock: Time Colonialism and Lakota Resistance

Resisting Western conceptualizations of time and productivity, the Lakota peoples have maintained a task-oriented economy based on kinship and relationships.
Computer rendering of the Thirty Meter Telescope

Putting Science in its Place

A new stewardship group for a telescope in Hawai‘i hints at what cooperation between the European scientific tradition and Indigenous knowledge might look like.
From the cover of NARP Newsletter, published by Native Alliance for Red Power, 1969

The Importance of Newspapers for the Red Power Movement

In the 1960s and 1970s, activists and organizers used Indian Country newspapers to cultivate a pan-Indigenous identity through a poetics of resistance.
illustration of a boat on a river that was part of the dunbar-hunter expedition in 1804-1805.

Thomas Jefferson’s Gourmand Explorers

Jefferson’s government organized several western expeditions. Some carried luxurious supplies of food, some enjoyed local hospitality, and some nearly starved to death.
A young Native American boy learns the Eagle Dance in Grand Canyon National Park, Arizona, 1952

Understanding the Indian Child Welfare Act

The ICWA wasn’t implemented perfectly, but it reversed a centuries-old pattern of removing Native children from their families and their tribes.
College students work with archaeologists at "Koster Dig" in East Saint Louis

Grave Matters: Conflict in Reburial and Repatriation

The public is placing pressure on institutions to respect the concerns of Native peoples regarding the repatriation of human remains and grave-associated artifacts.