Livia Gershon is a freelance writer in Nashua, New Hampshire. Her writing has appeared in publications including Salon, Aeon Magazine and the Good Men Project. Contact her on Twitter @liviagershon.
Believing in ghosts wasn’t a class marker until the 1820s, when suddenly the educated classes tried to convince the masses that these apparitions were delusions.
The bathroom didn’t become a thing until the nineteenth century, and most working-class US homes added plumbed-in amenities in piecemeal fashion over time.
To people who follow the Paleo plan, it can mean anything from embracing meat-eating as a feminist choice to seeking a balanced life with room for leisure.
In the early decades of the twentieth century, political and social activists saw separating sex from marriage and reproduction as an issue of freedom.
Thomas Jefferson thought whiskey was harmful to the country. Together with enslaved brewer Peter Hemings, he experimented with making less potent drinks.
In the eighteenth century, elite women with a scientific bent often turned to distilling medicines, a craft that helped them participate in experimentation.
In the late 1800s, advice writers targeting white, middle-class Americans began encouraging men to become more engaged in the emotional lives of their households.
Significant political changes in three major global cities fueled experimentation with laissez-faire economics, which had peculiar effects on the meat market.
Seventeenth-century teenagers faced criminalization for refusing to take on jobs as live-in farm workers, but many pursued their interests despite the threat.
