Betsy Golden Kellem is a scholar of the unusual. A historian and media attorney, she has written for The Atlantic, Vanity Fair, Atlas Obscura, The Washington Post and Slate, and serves on the board of the Barnum Museum and the Circus Historical Society.
Marching bands at historically Black colleges and universities can be seen as both celebratory emblems and complicated arbiters of Black American culture.
The sport of competitive walking touched on social concerns such as debt and poverty, fitness and fame, but it also found support in the temperance movement.
From its nineteenth-century origins, burlesque developed into a self-aware performance art that celebrates the female form and challenges social norms.
Though they each arrive with an individual sense of humor and fashion, the fifteen Doctors reflect the political and social issues of their respective eras.
Despite an enduring slice of audience that treats his work as precious and mythic, most Shakespeare fans have rarely met an adaptive concept they didn’t like.
Minstrel shows were an American invention, but they also found success in the United Kingdom, where audiences were negotiating their relationships with empire.
The 1895 show purported to show a genuine Southern Black community and demonstrate Black cultural progress in America, from enslavement to citizenship.
In the Catholic tradition, Epiphany is the day the Three Kings first met Baby Jesus. But in Italy, it’s also the day La Befana shows up with a basket of gifts.
Derived from an instrument brought to America by enslaved Africans, the banjo experienced a surge of popularity during the New Woman movement of the late 1800s.
A stunningly popular form of entertainment, baby pageants promoted the cult of domesticity, showcased maternal pride, and opened a path to fame and wealth.
The nineteenth-century commitment to thrilling an audience embodied an emerging synergy of public performance, collective experience, and individual agency.
