In 1710, Queen Anne of England feted four Native American dignitaries—would-be political allies. Their presence at a performance of Macbeth caused a stir.

The extermination campaigns against the Yuki people, sparked by the California Gold Rush and statehood, weren’t termed genocide until the mid 1970s.

From the 1880s to the 1930s, hundreds of Wild West shows encouraged white audiences to view Native American culture as a rapidly vanishing curiosity.

In the nineteenth century, the Euro-American “Lost Tribes of Israel” theory was one of the most popular explanations for the existence of Indigenous peoples.

False rumors of an alleged Wampanoag uprising on Nantucket Island in 1738 were turned into a story of an Indian rebellion thwarted via a Boston newspaper.

The (now lost) collection of Native American artifacts at Yale College reveals the mechanics and high cost of the settler-colonialist nation-building project.

An exploration of creativity, ingenuity, and resilience using the American Prison Newspapers collection and JSTOR. The second curriculum guide in this series.

Better known by the pen name Mourning Dove, Quintasket was a leader and activist who used her position as a public intellectual to fight for Colville rights.

The participation of white mothers in the "bitter robbery" of Indigenous children from their families was a cruel irony in the colonialist programs of the US and Australia.

Native American musicians and performers have been honored since 1998 by the Nammys.