In the mid-twentieth century, psychologist Edwin Boring attributed the limited role of female psychologists to issues other than discrimination.

Before Brown v. Board of Education, Black activists split between integrationist and separatist factions, particularly at New Jersey’s Bordentown School.

Jonathan Edwards’s sermon reflects the complicated religious culture of eighteenth-century America, influenced not just by Calvinism, but Newtonian physics as well.

In the late nineteenth century, historian John Addington Symonds fought back against his colleagues’ refusal to acknowledge historical same-sex relationships.

King cake, eaten during Carnival season in New Orleans, is more than just a sugar-sprinkled treat. Should students learn about its connections to white supremacy?

Long before the concept of multicultural education emerged, the United Negro Improvement Association pushed for the teaching of Black history and culture.

An article that turned an exoticizing anthropological lens on US citizens in 1956 began as an academic in-joke but turned into an indictment of the discipline.

A selection of readings and visual material on the subject of prisoners’ rights to foster dialogue and discovery in the classroom.

Color, like line, shape, texture, and the other elements of art and design, communicates meaning and creates visually compelling experiences. Here's how.

As outlets that welcome rational exchanges of ideas dwindle those that serve as echo chambers are exploding. What does that mean for free speech and the health of the US?