Antique illustration: Sleeping at sea

The Women Who Preached in Their Sleep

Was sleep-preaching an ingenious way for oppressed women to subvert the social order through somniloquy?
Older woman praying in an almost empty church.

Can Religion Be Helpful for People With Chronic Pain?

A group of researchers asked this question of a group of patients in secularized Western Europe.
Degradation of William Sawtrey

Unmaking a Priest: The Rite of Degradation

The defrocking ceremony was meant to humiliate a disgraced member of the clergy while discouraging laypeople from viewing him as a martyr.
A Trappist monk in the cloisters of a monastery in County Waterford, Ireland, 1935

The Irish Fasting Tradition

Particularly before the Second Vatican Council (a.k.a. Vatican II), fasting was part of the Catholic calendar. No one took it more seriously than the Irish.
Church above Vathy bay, Kalymnos island, Dodecanese archipelago, Greece

An Explosive Easter Celebration

The Orthodox Easter tradition of throwing dynamite on the island of Kalymnos echoes the Greek resistance to the Italian occupation of the 1940s.
Christ's Descent into Hell by Hieronymus Bosch

Fire and Brimstone

If our conception of hell was absent from Christianity at the time the religion was born, whence exactly does it hail?

Railroad Chapel Cars Brought God to the People

Between 1890 and 1946, thirteen railroad chapel cars made their way across America, spreading a Christian message in rural communities.
An illustration of the case of Maria Elisabetha Beckensteinerin

Suicide by Proxy

In early Modern Europe, suicide was a sin to be punished with eternal damnation. Some women found an awful workaround: committing murder.
L'Envoûteuse (The Sorceress) by Georges Merle, 1883

Radical Theology: A Syllabus

Radical theology aims to construct revolutionary understandings of myth, ritual, and scripture that speak to the dearth of meaning in our contemporary moment.
Title page for Sinners in the hands of an angry God, 1741

Sinners in the Hands of an Angry God: Annotated

Jonathan Edwards’s sermon reflects the complicated religious culture of eighteenth-century America, influenced not just by Calvinism, but Newtonian physics as well.