On June 19, 1865, a full two-and-a-half years after President Lincoln emancipated Union slaves, the state of Texas finally enforced the end of slavery in the state. The day is still celebrated as “Juneteenth,” a holiday on which to remember those who were enslaved and to celebrate the end of the institution in the United States.
But what were the lives of slaves in Texas like before emancipation? Sean Kelley writes that between 1810 and 1860s, Texan slaves were uniquely influenced by the nearness of the Mexican border.
In fact, writes Kelley, the closeness of the border served as a beacon for slaves, who used it as the template for a “set of meanings that formed the core of an oppositional culture.” Since Mexico not only attracted but harbored runaway slaves, Kelley notes, it had special meaning for those who were still enslaved in Texas. He writes that the newly-founded Mexican state itself was “hostile to slavery,” which made it even more appealing to slaves on the run.
Even before Mexico won its independence from Spain, writes Kelley, it served as a haven for runaway slaves. By the 1830s, legal conflicts between the United States and Mexico led to both increasing numbers of American slaves in the area and new ambiguities. After Texans established their own republic, they guaranteed Anglos’ rights to own slaves, but slaves already recognized the border as a form of freedom.
As “among the world’s most persistent border crossers,” writes Kelley, slaves found special significance in the idea of a border where their social status could be turned on its head with a single step. He notes that though thousands journeyed across the Rio Grande to freedom in Mexico before the Civil War, even the end of slavery in Texas did nothing to stop former slaves’ flow across the border.
Unsurprisingly, free or enslaved, many black Texans felt little or no loyalty to a country that had restricted their freedom and turned them into human property in a brutal slave system. “Although the border no longer marked the spatial division between freedom and slavery,” writes Kelley, “it could still be put to good use by those who understood how to manipulate it.”